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HaileSelassie's Band of Armenian Orphans

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A bond forged through a common Orthodox faith left a lasting imprint on Ethiopia’s music Irina Costache |  October 10, 2025 The 40 Armenian orphans with their leader, Kevork Nalbandian , in the middle holding a violin. (From the archives of St. George Armenian Apostolic Church in Addis Ababa , Ethiopia) In the spring of 1924, Ras Tafari Makonnen , Ethiopia’s crown prince, regent plenipotentiary and de facto ruler, embarked on a diplomatic world tour. His country had just become the first African nation admitted to the League of Nations , and the prince (later to become Emperor Haile Selassie ) wanted to thank the countries that had supported Ethiopia’s candidacy, display his country’s modernity and ensure its sovereignty would be respected. Before continuing toward Europe, Tafari made a stop in Jerusalem. Back home, the Ethiopian Church questioned the prince’s religious devotion, so the visit was meant to be a symbolic demonstration of his piety. Tafari made his way...
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Blue Revolution

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  There is now a  Brigade N'hamedu  (this time to wage a "blue" revolution) operating out of Israel, the goal of which is to oust the 80-year-old Isaias Afwerki from power and establish a "democratic" state. Afwerki has been the sole ruler since "Ethiopia-colonised" Eritrea got its independence in 1993.   Brigade N'hmedu's leader is Beyene Gerezgiher . Beyene currently resides in Ethiopia's capital Addis Ababa.   The brigade, we are told, now has a 51-member international council.  A couple of million Eritreans currently live in exile (total population in Eritrea proper is less than 4 million (2026 World Population Review estimate). Recently, those in Israel were threatened with deportation as protests in support of the "blue revolution" turned into violent clashes with the pro-Isaias group. Street clashes between the opposition and supporters of the current regime are now the pattern everywhere.  Interestingly, the Trump Admini...
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Dust In The Wind

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ብናኝ አቧራ ነን ለሴኮንድ ብቻ ዐይኔን ጨፍኜ ሴኮንዱ ከምኔው በንኖ ሄዷል ምኞቴ እያየሁት ከመቅጽበት አልፏል— ይገርማል ብናኝ ነው ሁሉ ብናኝ፣ አቧራ ነው ድግግሞሽ ማለቂያ የለሽ ድግግሞሽ ውቅያኖስ ላይ ጠብታ ነው አንድባንድ ጥረታችን ሁሉ ልብ አንልም ይንኮታኮታሉ ብናኝ፣ በነፋስ ፊት ብናኝ ነን ብናኝ አቧራ ነን ምንም መቸም አትጠብቅ ከምድር-ሰማይ በቀር፣ የለምና ‘ሚዘልቅ ሁሉ አላፊ ነው ሃብት ቢትረፈረፍ አይሸምትም ደቂቅ ትቢያ ነው፣ ሁሉ ትቢያ ነፋስ በነፋስ ፊት ሁሉም ብናኝ አቧራ ነው ገጣሚ፦ (በእንግሊዝኛ) ኬሪ ሊቭግረን (1969 ዓም) ተርጓሚ፦ © ምትኩ አዲሱ ፣ 2015 ዓም ኬሪ፣ ይህን ቅኔ ካሳተመ ከ2 ዓመት በኋላ የክርስቶስ ተከታይ ሆኗል። Lyrics: Kerry Livgren (1977) Translation ( አማርኛ Amharic): Mitiku Adis u (2022) Dust In The Wind Well, I close my eyes Only for a moment and the moment's gone All my dreams Oh, they pass before my eyes with curiosity Dust in the wind All they are is dust in the wind Same old song Just a drop of water in an endless sea All we do Crumbles to the ground, though we refuse to see Dust in the wind (oh) All we are is dust in the wind, ay Oh, oh Now don't hang on Nothin' lasts forever but the earth and sky Well, it slips away Oh, all your money won't another minute buy,...
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What Is In A Name?

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 What Is In A Name? By Mitiku Adisu   In the American Deep South the Ethiopian-born, 1-year old baby Demelash Wodajo ደመላሽ ወዳጆ is now Alexander Cole. The Coles, we gather, chose the name "Alexander" not just because it carried the same meaning in the Greek and Ethiopian [avenger/defender] but because it matched the names of their three children (Ashleigh, Allyson and Andrew). This is understandable though the idea of leaving no trace of Demelash's ደመላሽ heritage (except for his color) is not. Pastor Cole, a Baptist minister and very likely familiar with naming in our part of the world, should be the first to admit the linguistic and cultural significance of the choice. It is true the Coles are excited and gracious about their adopted son. But in the end, Alexander is not going to adequately make up for the loss of Demelash nor will "Alex" for "Deme". Alex is just Alex whereas Deme ደሜ is "my blood, my root, my line, my life". So what is in a nam...
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ቤታችን ፈርሶ አላወቅንም

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ድንኳናችንን ሌባ ይዞብን ሄደ እኮ! ሁለት ጓደኛሞች ቀኑን ሙሉ ሲጓዙ ውለው ጭው ካለ በረሃ ላይ መሸባቸው። ድንኳናቸውን ተከሉና እራት ቀማምሰው ጋደም እንዳሉ እንቅልፍ ይዟቸው ጭልጥ አለ።  ሌሊት ላይ አንደኛው ከእንቅልፉ ነቃ። ነቃና ሌላኛውን ቀሰቀሰው፣ የተቀሰቀሰው “ምነው ቀሰቀስከኝ?” አለው። “ቀጥ ብለህ ሰማዩን እይ ልልህ ነው” የተከናነበውን ገለጠና:-  “አየሁት … እና?...” “እና ምን ይታይሃል? ምን ታስተውላለህ?” “ምን ዓይነት ጥያቄ ነው? ከዋክብት ነዋ!” “ታዲያ ምን አስተዋልክ?” ለጥቂት ደቂቃዎች ዝም ብሎ አሰበና፣ “በሚሊዮን የሚቆጠሩ ደማቅ ከዋክብት አያለሁ፣ … የከዋክብቱ አሠላለፍ በዚህ በግራ በኩል የማንቸስተር ሲቲ አሠላለፍ ይመስላል፤ የባሎቴሊ ጠጉር ቁርጥ ይታየኛል፤ … ጊዜው ዘጠኝ ሰዓት እንደ ሆነ እገምታለሁ፤ … በመንፈሳዊ ዐይን እንየው ካልክ ደግሞ፣ እግዚአብሔር በኃይሉ ታላቅ አምላክ እንደሆነ፣ ሰው ግን ትቢያ እንደሆነ እገነዘባለሁ ...”  ጓደኛውም ተቀብሎ፣ “አይ ወንድሜ ... ተኝተን ድንኳናችንን ሌባ ይዞብን ሄደ እኮ!...” አለው።
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